The week after Michael Jackson died
on TV there was only one story:
“Michael Jackson is still dead.”
I knew this, expected it. I'd covered
the Pope, Queen Mother, Ted Williams
and his frozen head. All of them, each,
in case you were wondering, still dead.
My movie queue spools a coincidence,
Tennessee Williams in black and white:“Suddenly, Last Summer.”
Rich Sebastian uses pretty partners
as bait to cruise the world for poetry,
but is undone by the pleasures of poor boys,
and he who once consumed them
is set up to be consumed.
And Michael Jackson is still dead.
His anorexic frame, empty stomach
with little in it but pills, was consuming itself,
like a 19th century consumptive,
without the cough.
My mother's Sunday call brings news,
the July Fourth gathering at the lake.
Boomers in circles of lawn chairs,
balancing Styrofoam plates of beans,
potato salad, charred meat. Exchanging
ailments, they start a tradition: to count
the replaced knees, new hips, missing
organs, siphoned fat. Some wear wigs
after chemo, some in wheelchairs
because the chemo failed. Some hearts
send radio signals. Removed stones
are passed around in vials.
And Michael Jackson is still dead.
Chief of the Cyborgs, as it were.
The augmented body, augmented reality,
the anthem of this Boomer world.
“There is no extreme that is too extreme
because if you are able to fix something,
that means you should,” Mom says.
“But at what cost?” I ask. “The cost is people
who wouldn't be there,” she says.
We pause to picture the empty lawn chairs.
So legions of the world's poor will cluster
around this specter of Boomer Sebastian
and prepare for their Bacchae, an orgy
of consumption as funeral spectacular.
“Feed the World,” Jackson once sang.
And Sebastian watches from the crow's nest
as the birds feast on the just-hatched
baby turtles as they sprint to the sea.
If he were alive, Joseph Campbell might say,
“The Cyborg King is dead; long live the Cyborg King!”
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