Singing the Bite Me Song


Science


October 31, 2006

Another reason to be suspicious of foaming-at-the-mouth anti-abortion nutjobs

This Nation article on Rush Limbaugh's laughably lambastic attack on Michael J. Fox contains some interesting observations down below the lead.

Call me naive, but given all my past history of counter-protesting the Friday afternoon anti-abortion nutjobs outside our local Planned Parenthood clinic, this particular angle, that the anti-abortion groups are so ridiculous and crazy, they serve as a little-noticed front for GOP big money special interest funds, somehow never occurred to me before.

Anti-abortionists as a nutty button for big money corporate manipulators to push at will, with massive funds?

Well, think about it. They must be getting money somewhere, and right-wing money seems much more likely to come top down with fake astro-turfing than truly from grassroots bottom up (unless the so-called "grassroots" is on some GOP moneybags' payroll). The media doesn't take Flat Earther's seriously, or those who deny the Holocaust occurred. But no matter how nutty these folks get, how many clinics they bomb, how much they conspire like terrorists, they still get a fair hearing in the media.

I guess I got inklings of that in reading about the odd PACs that Tom DeLay was affiliated with, like that supposed "family" political action committee that his wife even worked for, but was nothing more than a front to funnel major influence-buying money from some Russian kingpins (why doesn't anyone cry "treason" when these folks are so eager to allow international cartels and money-bags to have more influence over legislation and U.S. policy than people in the U.S?).

Anyway, here's the deep down bits. I don't see documentation on these claims, but I do take refuge in the knowledge that The Nation is one of the most rigorously fact-checked long-running publications in the country. Although this is in a blog, and not in the print edition that I know of.

Link: The Nation: Limbaugh's Savage Crusade.

BLOG | Posted 10/28/2006 @ 12:44am

Limbaugh's Savage Crusade

John Nichols' "The Online Beat"

[...]

For the better part of three hours each day this week, the radio ranter has been "Swift Boating the television and film star for daring to do what Limbaugh -- who freely admits that he is an entertainer -- does every day.

In Limbaugh's warped assessment of the political process, it's fine for him to try and influence the votes of Americans. But woe be it to anyone else who attempts to do so.

[Don't you wish he'd used the phrase "woe betide" instead of "woe be it"? I think I'm going to try to find a reason to say "woe betide" at least three times this week. I just like the way it sounds.]

[...]

Because it is easier to criticize the way that Michael J. Fox looks than it is to criticize the content of his message.

Fox's ads are fact-based. They reference the voting records, public statements and policy initiatives of the Democratic and Republican candidates he is talking about.

That being the case, beating up on the "Back to the Future" kid would not seem like a smart political strategy. And it certainly is not going to help Limbaugh soften his image as a partisan hitman who knows a little too much about what it means to be on or off particular medications.

So why are Limbaugh and other readers of Republican talking points continuing to accuse Fox of "acting" sick, and of lying his own disease and about the role that stem-cell research may play in the search for treatments and a cure? Why devote so much time and energy to attacking one ailing actor and one set of commercials? It has a lot to do with the powerful lobby that is opposing serious stem-cell research.

Unspoken in much of the debate over this issue is the real reason why candidates such as U.S. Senator Jim Talent, the embattled Republican incumbent who is the target of Fox's criticism in Missouri, and U.S. Representative Mark Green, the Republican gubernatorial candidate who is mentioned in Fox's ads in Wisconsin, so vehemently oppose embryonic stem-cell research. [emphasis mine]

[...]

...it is because Talent, Green and other politicians who are campaigning not just against their Democratic opponents but against scientific inquiry want to maintain the support of the groups that oppose serious stem-cell research: the powerful and influential anti-choice political action committees that in each election cycle spend millions of dollars in questionable cash to support candidates who are willing to echo their faith-based opposition to research that could identify treatments and perhaps even cures for for life-threatening illnesses...

[...]

Groups that oppose reproductive rights are central players in our politics because they have established networks that serve as some of the most effective hidden conduits for special-interest money that is used to pay for crude attack campaigns against mainstream candidates. [again, emphasis mine]

They also mobilize voters on behalf of contenders who cynically embrace the ugliest forms of anti-scientific dogma to make the rounds since the evolution deniers ginned up the Scopes trial. For this reason, the antiabortion machine gets what it wants when it wants it.

[...]

In states across the country, so-called "Right-to-Life" and "Pro-Life" groups spend freely on behalf of the candidates they back. And much of that spending goes essentially undetected, as the groups often do not give money directly to candidates but instead run "issue ads" and mount independent-expenditure campaigns.

Republican politicians like Talent and Green fully understand that, without the behind-the-scenes work of antiabortion groups -- most of which flies under the radar of the media and campaign-finance regulators -- they could not possibly win. And Limbaugh, whose stated goal is to maintain Republican hegemony, is perhaps even more aware of the fact than the candidates he is working so feverishly to elect. That's why the radio personality is on a personal crusade against Fox. That's also why Limbaugh has been willing to stick to his outlandish claims about the actor, even while acknowledging that he's gotten the facts wrong.

Like the Republican politicians who are scrambling to smear Fox, Limbaugh is doing the bidding of one of the most powerful behind-the-scenes political forces in America -- a force that is essential to Republican prospects. And he is not going to let a little thing like the truth make him back off.

[...]

October 31, 2006 at 04:18 PM in Democracy, Favorite Links, Media & Journalism, News to Note, Politics, Privacy & Free Speech, Rhetoric, Science, Television | Permalink | Comments (0) | TrackBack

September 10, 2005

Mark Bill Moyer's words...

What a great speech he gave here... I had to point up the best parts.

Link: 9/11 And The Sport of God.

9/11 And The Sport of God

Bill Moyers
September 09, 2005

This article is adapted from Bill Moyer's address this week at Union Theological Seminary in New York, where Judith and Bill Moyers received the seminary’s highest award, the Union Medal, for their contributions to faith and reason in America. Bill Moyers is a broadcast journalist and former host the PBS program NOW With Bill Moyers. Moyers also serves as president of the Schumann Center for Media and Democracy, which gives financial support to TomPaine.com.

At the Central Baptist Church in Marshall, Texas, where I was baptized in the faith, we believed in a free church in a free state. I still do.

My spiritual forbears did not take kindly to living under theocrats who embraced religious liberty for themselves but denied it to others. “Forced worship stinks in God’s nostrils,” thundered the dissenter Roger Williams as he was banished from Massachusetts for denying Puritan authority over his conscience. Baptists there were a “pitiful negligible minority” but they were agitators for freedom and therefore denounced as “incendiaries of the commonwealth” for holding to their belief in that great democracy of faith—the priesthood of all believers. For refusing to pay tribute to the state religion they were fined, flogged, and exiled. In l651 the Baptist Obadiah Holmes was given 30 stripes with a three-corded whip after he violated the law and took forbidden communion with another Baptist in Lynn, Massachusetts. His friends offered to pay his fine for his release but he refused. They offered him strong drink to anesthetize the pain of the flogging. Again he refused. It is the love of liberty, he said, “that must free the soul.”

Such revolutionary ideas made the new nation with its Constitution and Bill of Rights “a haven for the cause of conscience.” No longer could magistrates order citizens to support churches they did not attend and recite creeds that they did not believe. No longer would “the loathsome combination of church and state”—as Thomas Jefferson described it—be the settled order. Unlike the Old World that had been wracked with religious wars and persecution, the government of America would take no sides in the religious free-for-all that liberty would make possible and politics would make inevitable. The First Amendment neither inculcates religion nor inoculates against it. Americans could be loyal to the Constitution without being hostile to God, or they could pay no heed to God without fear of being mugged by an official God Squad. It has been a remarkable arrangement that guaranteed “soul freedom.”

It is at risk now, and the fourth observance of the terrorist attacks of 9/ll is an appropriate time to think about it.

Four years ago this week, the poet’s prophetic metaphor became real again and “the great dark birds of history” plunged into our lives.

They came in the name of God. They came bent on murder and martyrdom. It was as if they rode to earth on the fierce breath of Allah himself, for the sacred scriptures that had nurtured these murderous young men are steeped in images of a violent and vengeful God who wills life for the faithful and horrific torment for unbelievers.

Yes, the Koran speaks of mercy and compassion and calls for ethical living. But such passages are no match for the ferocity of instruction found there for waging war for God’s sake. [...]

[...]

Terrorists plant time bombs in our heads, hoping to turn each and every imagination into a private hell governed by our fear of them. [emphasis mine]

[...]

So over the past four years I have kept reminding myself of not only the horror but the humanity that was revealed that day four years ago, when through the smoke and fire we glimpsed the heroism, compassion, and sacrifice of people who did the best of things in the worst of times. I keep telling myself that this beauty in us is real, that it makes life worthwhile and democracy work and that no terrorist can take it from us.

[...]

The other side of the story:

Muslims have no monopoly on holy violence. As Jack Nelson-Pallmayer points out, God’s violence in the sacred texts of both faiths reflect a deep and troubling pathology “so pervasive, vindictive, and destructive” that it contradicts and subverts the collective weight of other passages that exhort ethical behavior or testify to a loving God.

For days now we have watched those heart-breaking scenes on the Gulf Coast: the steaming, stinking, sweltering wreckage of cities and suburbs; the fleeing refugees; the floating corpses, hungry babies, and old people huddled together in death, the dogs gnawing at their feet; stranded children standing in water reeking of feces and garbage; families scattered; a mother holding her small child and an empty water jug, pleading for someone to fill it; a wife, pushing the body of her dead husband on a wooden plank down a flooded street; desperate people struggling desperately to survive.

Now transport those current scenes from our newspapers and television back to the first Book of the Bible—the Book of Genesis. They bring to life what we rarely imagine so graphically when we read of the great flood that devastated the known world. If you read the Bible as literally true, as fundamentalists do, this flood was ordered by God. “And God said to Noah, ‘I have determined to make an end of all flesh… behold, I will destroy them with the earth.” (6:5-l3). [...]

The flood is merely Act One. Read on: This God first “hardens the heart of Pharaoh” to make sure the Egyptian ruler will not be moved by the plea of Moses to let his people go. Then because Pharaoh’s heart is hardened, God turns the Nile into blood so people cannot drink its water and will suffer from thirst. Not satisfied with the results, God sends swarms of locusts and flies to torture them; rains hail and fire and thunder on them destroys the trees and plants of the field until nothing green remains; orders every first-born child to be slaughtered, from the first-born of Pharaoh right on down to “the first-born of the maidservant behind the mill.” An equal-murderous God, you might say. The massacre continues until “there is not a house where one was not dead.” While the Egyptian families mourn their dead, God orders Moses to loot from their houses all their gold and silver and clothing. Finally, God’s thirst for blood is satisfied, God pauses to rest—and boasts: “I have made sport of the Egyptians.”

Violence: the sport of God. God, the progenitor of shock and awe.

And that’s just Act II. As the story unfolds women and children are hacked to death on God’s order; unborn infants are ripped from their mother’s wombs; cities are leveled—their women killed if they have had sex, the virgins taken at God’s command for the pleasure of his holy warriors. When his holy warriors spare the lives of 50,000 captives God is furious and sends Moses back to rebuke them and tell them to finish the job. One tribe after another falls to God-ordered genocide: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Jebusites—names so ancient they have disappeared into the mists as fathers and mothers and brothers and sisters, grandparents and grandchildren, infants in arms, shepherds, threshers, carpenters, merchants, housewives—living human beings, flesh and blood: “And when the Lord your God gives them over to you, and you defeat them; then you must utterly destroy them; you shall make no covenant with them, and show no mercy to them…(and) your eyes shall not pity them.”

So it is written—in the Holy Bible.

Yes, I know: the early church fathers, trying to cover up the blood-soaked trail of God’s sport, decreed that anything that disagrees with Christian dogma about the perfection of God is to be interpreted spiritually. Yes, I know: Edward Gibbon himself acknowledged that the literal Biblical sense of God “is repugnant to every principle of faith as well as reason” and that we must therefore read the scriptures through a veil of allegory. Yes, I know: we can go through the Bible and construct a God more pleasing to the better angels of our nature (as I have done.) Yes, I know: Christians claim the Old Testament God of wrath was supplanted by the Gospel’s God of love [See The God of Evil , Allan Hawkins, Exlibris.]

I know these things; all of us know these things. But we also know that the “violence-of-God” tradition remains embedded deep in the DNA of monotheistic faith. We also know that fundamentalists the world over and at home consider the “sacred texts” to be literally God’s word on all matters. Inside that logic you cannot read part of the Bible allegorically and the rest of it literally; if you believe in the virgin birth of Jesus, his crucifixion and resurrection, and the depiction of the Great Judgment at the end times you must also believe that God is sadistic, brutal, vengeful, callow, cruel and savage—that God slaughters.

Millions believe it.

Let’s go back to 9/11 four years ago. The ruins were still smoldering when the reverends Pat Robertson and Jerry Falwell went on television to proclaim that the terrorist attacks were God’s punishment of a corrupted America. They said the government had adopted the agenda “of the pagans, and the abortionists, and the feminists, and the gays and the lesbians” not to mention the ACLU and People for the American Way (The God of the Bible apparently holds liberals in the same low esteem as Hittites and Gergushites and Jebusites and all the other pagans of holy writ.) Just as God had sent the Great Flood to wipe out a corrupted world, now—disgusted with a decadent America—“God almighty is lifting his protection from us.” Critics said such comments were deranged. But millions of Christian fundamentalists and conservatives didn’t think so. They thought Robertson and Falwell were being perfectly consistent with the logic of the Bible as they read it: God withdraws favor from sinful nations—the terrorists were meant to be God’s wake-up call: better get right with God. Not many people at the time seemed to notice that Osama bin Laden had also been reading his sacred book closely and literally, and had called on Muslims to resist what he described as a “fierce Judeo-Christian campaign” against Islam, praying to Allah for guidance “to exalt the people who obey Him and humiliate those who disobey Him.”

Let’s go back to 9/11 four years ago. The ruins were still smoldering when the reverends Pat Robertson and Jerry Falwell went on television to proclaim that the terrorist attacks were God’s punishment of a corrupted America. They said the government had adopted the agenda “of the pagans, and the abortionists, and the feminists, and the gays and the lesbians” not to mention the ACLU and People for the American Way (The God of the Bible apparently holds liberals in the same low esteem as Hittites and Gergushites and Jebusites and all the other pagans of holy writ.) Just as God had sent the Great Flood to wipe out a corrupted world, now—disgusted with a decadent America—“God almighty is lifting his protection from us.” Critics said such comments were deranged. But millions of Christian fundamentalists and conservatives didn’t think so. They thought Robertson and Falwell were being perfectly consistent with the logic of the Bible as they read it: God withdraws favor from sinful nations—the terrorists were meant to be God’s wake-up call: better get right with God. Not many people at the time seemed to notice that Osama bin Laden had also been reading his sacred book closely and literally, and had called on Muslims to resist what he described as a “fierce Judeo-Christian campaign” against Islam, praying to Allah for guidance “to exalt the people who obey Him and humiliate those who disobey Him.”

Suddenly we were immersed in the pathology of a “holy war” as defined by fundamentalists on both sides. You could see this pathology play out in General William Boykin. A professional soldier, General Boykin had taken up with a small group called the Faith Force Multiplier whose members apply military principles to evangelism with a manifesto summoning warriors “to the spiritual warfare for souls.” After Boykin had led Americans in a battle against a Somalian warlord he announced: “I know my God was bigger than his. I knew that my God was a real God and his God was an idol.” Now Boykin was going about evangelical revivals preaching that America was in a holy war as “a Christian nation” battling Satan and that America’s Muslim adversaries will be defeated “only if we come against them in the name of Jesus.” For such an hour, America surely needed a godly leader. So General Boykin explained how it was that the candidate who had lost the election in 2000 nonetheless wound up in the White House. President Bush, he said, “was not elected by a majority of the voters—he was appointed by God.” Not surprising, instead of being reprimanded for evangelizing while in uniform, General Boykin is now the Deputy Undersecretary of Defense for Intelligence. (Just as it isn’t surprising that despite his public call for the assassination of a foreign head of state, Pat Robertson’s Operation Blessing was one of the first groups to receive taxpayer funds from the President’s Faith-Based Initiative for “relief work” on the Gulf Coast.)

We can’t wiggle out of this, people. Alvin Hawkins states it frankly: “This is a problem we can’t walk away from.” We’re talking about a powerful religious constituency that claims the right to tell us what’s on God’s mind and to decide the laws of the land according to their interpretation of biblical revelation and to enforce those laws on the nation as a whole. For the Bible is not just the foundational text of their faith; it has become the foundational text for a political movement.

[...]

What’s also unique is the intensity, organization, and anger they have brought to the public square. Listen to their preachers, evangelists, and homegrown ayatollahs: Their viral intolerance—their loathing of other people’s beliefs, of America’s secular and liberal values, of an independent press, of the courts, of reason, science and the search for objective knowledge—has become an unprecedented sectarian crusade for state power. They use the language of faith to demonize political opponents, mislead and misinform voters, censor writers and artists, ostracize dissenters, and marginalize the poor. These are the foot soldiers in a political holy war financed by wealthy economic interests and guided by savvy partisan operatives who know that couching political ambition in religious rhetoric can ignite the passion of followers as ferociously as when Constantine painted the Sign of Christ (the “Christograph”) on the shields of his soldiers and on the banners of his legions and routed his rivals in Rome. Never mind that the Emperor himself was never baptized into the faith; it served him well enough to make the God worshipped by Christians his most important ally and turn the Sign of Christ into the one imperial symbol most widely recognized and feared from east to west.

Let’s take a brief detour to Ohio and I’ll show you what I am talking about. In recent weeks a movement called the Ohio Restoration Project has been launched to identify and train thousands of “Patriot Pastors” to get out the conservative religious vote next year. According to press reports, the leader of the movement— the senior pastor of a large church in suburban Columbus—casts the 2006 elections as an apocalyptic clash between “the forces of righteousness and the hordes of hell.” The fear and loathing in his message is palpable: He denounces public schools that won’t teach creationism, require teachers to read the Bible in class, or allow children to pray. He rails against the “secular jihadists” who have “hijacked” America and prevent school kids from learning that Hitler was “an avid evolutionist.” He links abortion to children who murder their parents. He blasts the “pagan left” for trying to redefine marriage. He declares that “homosexual rights” will bring “a flood of demonic oppression.” On his church website you read that “Reclaiming the teaching of our Christian heritage among America’s youth is paramount to a sense of national destiny that God has invested into this nation.”

One of the prominent allies of the Ohio Restoration Project is a popular televangelist in Columbus who heads a $40 million-a-year ministry that is accessible worldwide via l, 400 TV stations and cable affiliates. Although he describes himself as neither Republican nor Democrat but a “Christocrat”—a gladiator for God marching against “the very hordes of hell in our society”—he nonetheless has been spotted with so many Republican politicians in Washington and elsewhere that he has been publicly described as a“spiritual advisor” to the party. The journalist Marley Greiner has been following his ministry for the organization, FreePress. She writes that because he considers the separation of church and state to be “a lie perpetrated on Americans—especially believers in Jesus Christ”—he identifies himself as a “wall builder” and “wall buster.” As a wall builder he will “restore Godly presence in government and culture; as a wall buster he will tear down the church-state wall.” He sees the Christian church as a sleeping giant that has the ability and the anointing from God to transform America. The giant is stirring. At a rally in July he proclaimed to a packed house: “Let the Revolution begin!” And the congregation roared back: “Let the Revolution begin!”

(The Revolution’s first goal, by the way, is to elect as governor next year the current Republican secretary of state who oversaw the election process in 2004 year when a surge in Christian voters narrowly carried George Bush to victory. As General Boykin suggested of President Bush’s anointment, this fellow has acknowledged that “God wanted him as secretary of state during 2004” because it was such a critical election. Now he is criss-crossing Ohio meeting with Patriot Pastors and their congregations proclaiming that “America is at its best when God is at its center.”) [For the complete stories from which this information has been extracted, see: “An evening with Rod Parsley, by Marley Greiner, FreePress, July 20, 2005; Patriot Pastors,” Marilyn Warfield, Cleveland Jewish News, July 29, 2005; “Ohio televangelist has plenty of influence, but he wants more”, Ted Wendling, Religion News Service, Chicago Tribune, July 1, 2005; “Shaping Politics from the pulpits,” Susan Page, USA Today , Aug. 3, 2005; “Religion and Politics Should Be Mixed Says Ohio Secretary of State,” WTOL-TV Toledo, October 29, 2004].

The Ohio Restoration Project is spreading. In one month alone last year in the president’s home state of Texas, a single Baptist preacher added 2000 “Patriot Pastors” to the rolls. On his website he now encourages pastors to “speak out on the great moral issues of our day…to restore and reclaim America for Christ.”

Alas, these “great moral issues” do not include building a moral economy. The Christian Right trumpets charity (as in Faith Based Initiatives) but is silent on social and economic justice. Inequality in America has reached scandalous proportions: a few weeks ago the government acknowledged that while incomes are growing smartly for the first time in years, the primary winners are the top earners—people who receive stocks, bonuses, and other income in addition to wages. The nearly 80 percent of Americans who rely mostly on hourly wages barely maintained their purchasing power. Even as Hurricane Katrina was hitting the Gulf Coast, giving us a stark reminder of how poverty can shove poor people into the abyss, the U.S. Census Bureau reported that last year one million people were added to 36 million already living in poverty. And since l999 the income of the poorest one fifth of Americans has dropped almost nine percent.

None of these harsh realities of ordinary life seem to bother the radical religious right. To the contrary, in the pursuit of political power they have cut a deal with America’s richest class and their partisan allies in a law-of-the-jungle strategy to “starve” the government of resources needed for vital social services that benefit everyone while championing more and more spending rich corporations and larger tax cuts for the rich.

How else to explain the vacuum in their “great moral issues” of the plight of millions of Americans without adequate health care? Of the gross corruption of politics by campaign contributions that skew government policies toward the wealthy at the expense of ordinary taxpayers? (On the very day that oil and gas prices reached a record high the president signed off on huge taxpayer subsidies for energy conglomerates already bloated with windfall profits plucked from the pockets of average Americans filling up at gas tanks across the country; yet the next Sunday you could pass a hundred church signboards with no mention of a sermon on crony capitalism.)

This silence on economic and political morality is deafening but revealing. The radicals on the Christian right are now the dominant force in America’s governing party. Without them the government would not be in the hands of people who don’t believe in government. They are culpable in upholding a system of class and race in which, as we saw last week, the rich escape and the poor are left behind. And they are on they are crusading for a government “of, by, and for the people” in favor of one based on Biblical authority.

This is the crux of the matter: To these fundamentalist radicals there is only one legitimate religion and only one particular brand of that religion that is right; all others who call on God are immoral or wrong. They believe the Bible to be literally true and that they alone know what it means. Behind their malicious attacks on the courts (“vermin in black robes,” as one of their talk show allies recently put it,) is a fierce longing to hold judges accountable for interpreting the Constitution according to standards of biblical revelation as fundamentalists define it. To get those judges they needed a party beholden to them. So the Grand Old Party—the GOP—has become God’s Own Party, its ranks made up of God’s Own People “marching as to war.”

[...]

The corporate, political and religious right converge here, led by a president who, in his own disdain for science, reason and knowledge, is the most powerful fundamentalist in American history.

What are the stakes? In his last book, the late Marvin Harris, a prominent anthropologist of the time, wrote that “the attack against reason and objectivity is fast reaching the proportions of a crusade.” To save the American Dream, “we desperately need to reaffirm the principle that it is possible to carry out an analysis of social life which rational human beings will recognize as being true, regardless of whether they happen to be women or men, whites or black, straights or gays, employers or employees, Jews or born-again Christians. The alternative is to stand by helplessly as special interest groups tear the United States apart in the name of their “separate realities’ or to wait until one of them grows strong enough to force its irrational and subjective brand of reality on all the rest.”

That was written 25 years ago, just as the radical Christian right was setting out on their long march to political supremacy. The forces he warned against have gained strength ever since and now control much of the United States government and are on the verge of having it all.

It has to be said that their success has come in no small part because of our acquiescence and timidity. Our democratic values are imperiled because too many people of reason are willing to appease irrational people just because they are pious. Republican moderates tried appeasement and survive today only in gulags set aside for them by the Karl Roves, Bill Frists and Tom DeLays. Democrats are divided and paralyzed, afraid that if they take on the organized radical right they will lose what little power they have. Trying to learn to talk about God as Republicans do, they’re talking gobbledygook, compromising the strongest thing going for them—the case for a moral economy and the moral argument for the secular checks and balances that have made America “a safe haven for the cause of conscience.”

As I look back on the conflicts and clamor of our boisterous past, one lesson about democracy stands above all others: Bullies—political bullies, economic bullies and religious bullies—cannot be appeased; they have to be opposed with a stubbornness to match their own. This is never easy; these guys don’t fight fair; “Robert’s Rules of Order” is not one of their holy texts. But freedom on any front—and especially freedom of conscience—never comes to those who rock and wait, hoping someone else will do the heavy lifting.

[...]


September 10, 2005 at 09:04 PM in Democracy, Favorite Links, Politics, Religion, Rhetoric, Science, Singing the Bite Me Song, Television, War/Terrorism | Permalink | Comments (0) | TrackBack

May 01, 2005

Fighting RFID Biometric Passports

Link: The Counterterrorism Blog: Dispute Looms With Europe On Biometric Passports .

BTW, if you've never checked out The Counterterrorism Blog, it is worth a look. Here's the tag line:

The first multi-expert blog dedicated solely to counterterrorism issues, serving as a gateway to the community for policymakers and serious researchers. Designed to provide realtime information about cases and policy developments.

So here's a bit Victor Comras posts about Europe's reaction to the U.S. forcing new UNENCRYPTED chipped passport requirements on the world.

May 01, 2005

Dispute Looms With Europe On Biometric Passports

The United States appears intent on sticking to its October 26, 2005 deadline for imposing machine readable biometic data in passports or visas for all non americans entering the United States. The EU has indicated that not all of its members will have the required biometric passports in place prior to the US deadline (see my earlier blog -- Europe: Biometric Passports May be Years Away . They have asked for a further extension until April 4, 2006. Such an extension now appears unlikely following congressional hearings last week on the issue. This, despite the fact that House Subcommittee on Immigration and Border Security and Claims was told that the Department of Homeland Security would not be ready either by October 26, 2005 deadline with machines capable of reading biometric passports at all ports of entry. The Europeans are also piqued that the US will not require that US passports incorporate biometic information by the October 26 date. The EU is therefore considering requiring visas from US citizens traveling to Europe.

[...]

May 1, 2005 at 11:22 AM in Democracy, Favorite Links, News to Note, Politics, Privacy & Free Speech, Science, Travel | Permalink | Comments (0) | TrackBack